2nd Sunday in Ordinary Time (B)
Who is Jesus for us? John calls Jesus the Lamb of God and thus signifies Jesus' mission as the One who redeems us from our sins. The blood of the Passover Lamb (Exodus 12) delivered the Israelites from their oppression in Egypt and from the plague of death. The Lord Jesus freely offered up his life for us on the cross as the atoning sacrifice for our sins (1 Corinthians 5:7). The blood which he poured out for us on the cross cleanses, heals, and frees us from our slavery to sin, and from the "wages of sin which is death" (Romans 6:23) and the "destruction of both body and soul in hell" (Matthew 10:28).
It is significant that John was the son of the priest, Zachariah, who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). In Jesus, John saw the true and only sacrifice which could deliver us from the bondage of sin, death, and the powers of hell. How did John know the true identity of Jesus, as the Son of God and Savior of the world (John 1:29)? The Holy Spirit revealed to John Jesus' true nature in such a way that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us freely of his Spirit that we may comprehend - with enlightened minds and eyes of faith - the great mystery and plan of God to unite all things in his Son, our Lord Jesus Christ. Let us pray: Lord Jesus Christ, fill me with the power of your Holy Spirit that I may grow in the knowledge of your great love and truth. Let your Spirit be aflame in my heart that I may joyfully seek to do your will in all things.
Have a Blessed and Joyful Week
2nd Sunday in Ordinary Time (B)
Who is Jesus for us? John calls Jesus the Lamb of God and thus signifies Jesus' mission as the One who redeems us from our sins. The blood of the Passover Lamb (Exodus 12) delivered the Israelites from their oppression in Egypt and from the plague of death. The Lord Jesus freely offered up his life for us on the cross as the atoning sacrifice for our sins (1 Corinthians 5:7). The blood which he poured out for us on the cross cleanses, heals, and frees us from our slavery to sin, and from the "wages of sin which is death" (Romans 6:23) and the "destruction of both body and soul in hell" (Matthew 10:28).
It is significant that John was the son of the priest, Zachariah, who participated in the daily sacrifice of a lamb in the temple for the sins of the people (Exodus 29). In Jesus, John saw the true and only sacrifice which could deliver us from the bondage of sin, death, and the powers of hell. How did John know the true identity of Jesus, as the Son of God and Savior of the world (John 1:29)? The Holy Spirit revealed to John Jesus' true nature in such a way that John bore witness that this is the Son of God. How can we be certain that Jesus is truly the Christ, the Son of the living God? The Holy Spirit makes the Lord Jesus Christ known to us through the gift of faith. God gives us freely of his Spirit that we may comprehend - with enlightened minds and eyes of faith - the great mystery and plan of God to unite all things in his Son, our Lord Jesus Christ. Let us pray: Lord Jesus Christ, fill me with the power of your Holy Spirit that I may grow in the knowledge of your great love and truth. Let your Spirit be aflame in my heart that I may joyfully seek to do your will in all things.
Have a Blessed and Joyful Week
Our Lady Of Grace Romney
W V
Next week’s readings:
Job 38: 1, 8-11;
Psalm 107: 23-24, 25-26, 28-29, 30-31; 2 Corinthians 5: 14-17;
Mark 4: 35-41
Answers to "Why the Catholic Church does that?"
Heaven, Purgatory and Hell
The Catholic Church teaches that after we die, our souls go to one of three places: Heaven, Purgatory or Hell, based on our relationship with God and how we lived.
Heaven is the ultimate goal for Catholics, a place of perfect happiness and eternal life with God. Jesus described Heaven as a place prepared for us by God (John 14:2-3) and as a reward for those who love and follow Him. In Heaven, we are united with God and experience His love fully. The Church calls this the “beatific vision,” meaning we see God “face to face” (1 Corinthians 13:12). According to the Catechism of the Catholic Church (CCC 1023), Heaven is a state of complete joy where there is no more suffering, pain, or sadness. In Heaven, we are also united with the saints and angels, who worship God with us forever.
Purgatory is a temporary state where souls who have died in God’s grace but still need purification go before entering Heaven. The Church teaches that many people, even though they loved God, may still have some attachment to sin when they die. Since nothing impure can enter Heaven (Revelation 21:27), these souls need to be purified first. Purgatory is not a punishment but a cleansing process, where people are prepared to meet God face to face. The Catechism explains that the souls in Purgatory are assured of Heaven, but they must undergo purification to remove the effects of sin (CCC 1030-1031). Catholics believe that we can pray for the souls in Purgatory to help them complete this purification. This is why prayers for the dead are an important Catholic practice, as these prayers can aid those still being purified.
Hell is a place of eternal separation from God, for those who reject God’s love and choose to live without Him. Jesus spoke of Hell as a place of darkness and suffering, where those who turn away from God are cut off from Him forever (Matthew 25:41). The Church teaches that Hell is not something God imposes on people, but rather a state chosen by those who completely reject God’s love and grace. God respects human freedom, so those who reject Him by their choices and actions may choose this separation. The Catechism (CCC 1033-1035) explains that Hell is the result of a soul’s decision to reject God permanently. While this separation from God is painful, it is the natural outcome of choosing to live without Him. The Church reminds us that God does not desire anyone to go to Hell; rather, He offers love and forgiveness, hoping all will choose Heaven.
In short, the Catholic Church teaches that Heaven is the eternal joy of being united with God, Purgatory is a temporary purification process for those destined for Heaven, and Hell is the eternal state of separation for those who choose to reject God. These teachings encourage Catholics to seek a close relationship with God, to confess their sins, and to live in His grace, trusting that His love and mercy are always available to them.
The Origin and Theology of
the Holy Mass
Sacrifice of the Holy Mass
Perhaps the best way to describe this connection is to say that in the Mass we re-link ourselves to Calvary. In the Mass, Christ’s sacrifice on Calvary is perpetuated by the priest, who offers it anew to the Father. St. Paul told his converts in Corinth, "Every time, then, you eat this bread and drink this cup, you proclaim the death of the Lord until he comes" (1 Corinthians 11:26).
It is not a new sacrifice, but rather the same sacrifice that Jesus offered on the cross 2,000 years ago. The Eucharist is not a matter of "repeating" that action but of reestablishing our bond with it. The difference, however, is that Jesus no longer dies at each Mass, but is simply re-offered to the Father. It is a “bloody” sacrifice only in the sense that it contains the Body and Blood of Christ. But it is “unbloody” in the sense that it is offered only in a sacramental fashion under the appearances of bread and wine.
In other words, in the Mass, we re-present -- or mystically renew -- the Sacrifice of Calvary. In other words, we offer Jesus’ sacrifice to God the Father on the altar during Eucharistic celebration for the remission of our sins, using signs and symbols. This means that, once again, we offer Christ to the Father, saying: "Father, look upon the Lamb that was slain for our sake." By the words of consecration, Christ is made present again through the “transubstantiation" of the bread and wine into Christ's Body and Blood.
Misconceptions About the Catholic Church
#1 The Papacy is a medieval invention
The Pope is the Bishop of Rome. From the beginning of Christianity he was considered the head of the Church. This fact is alluded to in many of the early Church documents and even in the Bible itself: “And I say to you: You are Peter (Greek for rock), and upon this rock I will build my church” (Matthew 16:18). Peter was the first Bishop of Rome. He led the Church until his death in 64 A.D. Linus became the second Pope. St. Irenaeus mentions him in his writings, “Against the Heresies.” Paul also states in 2 Timothy 4:21 that Linus becomes the next Bishop of Rome. Anacletus and Clement are his next two successors. St. Irenaeus mentions another six Popes and the various tasks they undertook during their tenures.
$64,000.00 QUESTION..I get this question a lot in Keyser ... Why don't I speak about issues like same-sex marriage and abortion in my homilies?
Several reasons:
1. A "homily" is a teaching or explanation of that Sunday's scripture readings and how we apply them to our lives.
2. If I were to talk about a social issue, my "homily" would go 45 minutes. I would cover the historical, theological, scriptural, moral, and cultural issues of the topic. Seven-to-ten minutes cannot even adequately cover these moral dilemmas. I don't want us to be "soundbite" Catholics. Somehow, I don't think many of you would be too happy about 90-100 minute Masses.
3. The Mass is not an appropriate venue to cover these topics:
a. people don't have a chance to ask questions for clarification
b. some have difficulty hearing and may misconstrue the information
c. I like to use handouts and audio-visuals when teaching; Mass is not the place for either
4. There are several good Catholic websites to peruse for information on teachings and moral issues. Here are a few:
b. Catholic.org
c. CatholicNews.com (Catholic News Service)
d. w2.vatican.va (The Vatican website -- change language from Italian to English)
The Vatican website also has English translations of The Catechism of the Catholic Church and the Code of Canon Law (1983 edition, English)
I would be willing to do presentations on a Sunday, Monday, or Tuesday evening if parishioners are interested.
I encourage our faithful to attend the adult education classes where we will cover a smorgasbord of Catholic topics: the Mass, the Sacraments, Prayer, Morality / Commandments, Mary, the Saints
When I was in the seminary, I was shocked by my peers who just wanted the answers spoon-fed to them. They didn't want to read; they didn't want to think. They were intellectually lazy. I don't want to spoon-feed you. You deserve better. As John Henry Cardinal Newman, patron saint of Catholic college students, said, "The greatest tragedy in the Church is an ignorant laity."
SCOTUS DECISION ON SAME-SEX MARRIAGE
Fr. Krempa, pastor of Sacred Heart Parish in Winchester, has a good response to the Supreme Court's decision. You can find it on the parish website sacredheartwinchester.org
Fr. Robert Barron
The author of the Catholicism DVD series, has a good eight-minute video regarding same-sex marriage and the Catholic response. You can find it on Youtube.com.
CHURCH ETIQUETTE
One strength of Our Lady of Grace parishioners is our active participation at Mass. I rarely see anyone leave Mass early; in fact, everyone stays until the recessional hymn is finished. What a blessing!
In many parishes lots of congregants leave immediately after Communion. That's like being invited to dinner and then leaving after you've taken the last bite! How can we stiff the Lord like that?
The rules for fasting indicate that we are to fast from food and drink for one hour before receiving Holy Communion. We can consume water and medicine. Gum chewing in Mass is not permitted. It breaks the fast and is not conducive for prayer and worship.
Once the final hymn is completed, church etiquette requests that those in the front pews exit first. Since we are to genuflect to the Blessed Sacrament upon leaving the pew, it is disruptive to exit the pew and genuflect while people are walking over top us.
JOHN 6
"THE BREAD OF LIFE"
The sixth chapter of John's Gospel. This chapter is known as the "Bread of Life Teachings."
These passages remind us of the wonderful gift we have to receive Our Lord Christ Jesus in his Real Presence, Body, Blood, Soul, and Divinity.
Guidelines for Lent
1) Fasting is to be observed on Ash Wednesday and Good Friday by everyone 18 years and older, who has not yet celebrated their 59th birthday. On a fast day, one full meal is allowed. Two other meals, enough to maintain strength, may be taken, according to each one’s needs, but together they should not equal another full meal. Eating between meals is not permitted, but consuming liquids, including milk and juices, is allowed.
2) Abstinence is observed by everyone 14 years of age or older. On days of abstinence, no meat is allowed. Note that when health or the ability to work is affected, the law does not oblige. Ash Wednesday, all the Fridays during Lent, and Good Friday are days of abstinence. If a person is unable to observe the above regulations due to ill health or other serious reasons, other suitable forms of self-denial are encouraged.
Why do we put ash on our forehead?
Ashes are applied to our forehead in the sign of the cross as the words, "Remember, you are dust and to dust you shall return" are spoken to us. The other formula which is used, "Turn away from sin and be faithful to the Gospel" emphasizes our call to continual conversion and holiness of life. This act symbolizes our mortality as well as our need for ongoing repentance. It is a reminder that this life is short and merely a foreshadowing of what we shall become through the redemption of Jesus Christ on the cross. The work of our redemption will not be complete until we are raised from the dead, in resurrected bodies like His own and called to the eternal communion of heaven.